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By Evan B. Howard
Spirituality Shoppe Newesletter 4/2 Sept, 1999
"Spiritual formation" is fast becoming a popular phrase in evangelical circles. It identifies an
important but also a frequently misunderstood theme in Christian spirituality. For these reasons, I
thought I would devote the next couple of NewesLetters to answering a few questions about spiritual
formation.
First, what is spiritual formation and where did all this recent interest in spiritual formation come
from?
A potter "forms" a lump of clay into a pot or a mug. Parents and teachers talk about children being in
their "formative years" and of the need for "character formation" among the youth of today. "Formation," in these contexts, brings to mind shaping and molding, influencing the development of
potential into a completed actual, into something that possibly resembles an ideal design. "Spiritual"
formation refers to a similar shaping process with reference to the spiritual dimension of a person's
life. The term received special attention in the Christian tradition with reference to the training of
priests or members of religious Orders.
In short, Christian "spiritual formation" refers to the process by which believers become more fully
conformed and united to Christ, especially with regard to maturity of life and calling. Instruction,
personal relationships, spiritual disciplines--even simply reflecting on the trials of the day--all can
facilitate spiritual formation insofar as they are aimed at this purpose of cultivating growth toward
maturity in Christ.
Interest in spiritual formation has flowered in the past few generations along with the rise of
awareness of spirituality in general, both in the Church and in the culture. Christian and non-
Christian alike are increasingly finding their religious moorings not in the distinctive beliefs, but
rather in the encounters and the experiences, that accompany the pursuit of faith. Initiation into
and maturing in these encounters is the special role of gurus, priests, and wise folk of various
traditions. This has contributed to the interest in spiritual formation at the cultural level.
The Roman Catholic community received specific encouragement toward spiritual formation in the
decrees of the second Vatican Council held in the mid-1960's. Academic programs, retreat centers,
and a variety of workshops and seminars in Christian spirituality and spiritual formation began to pop
up in the United States. Soon Protestants were catching the "spirituality bug." Reading devotional
classics, practicing spiritual disciplines, and visiting retreat centers became more and more popular,
even for evangelical believers. More recently we have seen the same people who experimented with
spiritual disciplines five years ago now signing up for programs in spiritual formation designed to
train spiritual leaders or "spiritual directors." Now you can find books, journals, centers, and training
programs in spiritual formation everywhere. Spiritual formation is "in."
But is spiritual formation Biblical?
This is a good question. The very fact that you asked it shows me that you are good "Berean"
Christians, evaluating the latest trends in the light of the Scriptures (see Acts 17:10). When I
explored the Scriptures I found that they encourage believers to be intentional about becoming more
fully conformed and united to Christ, especially with regard to maturity of life and calling.
While the precise methods of spiritual formation are not specified, the Bible is clear that God is
interested in Christians growing in an ever deeper relationship with him. I will briefly summarize my
findings here. If you are interested in more information on this just ask me and I will send you my list
of verses from the New Testament on spiritual formation.
First, spiritual formation begins at the beginning. Whether it is called the "new birth" (John 3:3-8),
being "baptized into the body of Christ" (1 Corinthians12:13), or "leaving the old" (Colossians 3:9-10),
there is a sense that our joining with Christ is not simply an ending but a new beginning.
Second, the Bible insists not merely upon new birth, but in perseverance in that new birth. The Bible
is full of passages encouraging us to "stand firm," to "endure," to "hold fast," to "abide" in the faith (1
Thessalonians 3:8; Ephesians 6:14; Hebrews 10:23; John 15:5-9). The Bible also affirms God's desire
that we would not simply come to belief in Christ, but that our lives would show this belief (Matthew
7:21-24; Acts 4:32-34; James 1:22-25). The encouragements to "put off/put on," to "put to death," to "be devoted to," all encourage a kind of aggressive pursuit of a godly life (Romans 8:13; Ephesians
4:22; Colossians 3:5-12; 4:2).
One aspect of the biblical teaching on spiritual formation that struck me was the repeated
encouragement toward increase. Increase of faith, increase of love, increase of knowledge, increase
in numbers of believers. Paul praises the Churches for growth (2 Thessalonians 1:3) and urges them
on to more (1 Thessalonians 4:1,9; Colossians 1:10-11). 2 Peter 1:5-8 urges us to, "make every effort
to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to
self-control, perseverance; and to perseverance, godliness; and to godliness, brotherly kindness; and
to brotherly kindness, love. For if you possess these qualities in increasing measure they will keep
you from being ineffective and unproductive in you knowledge of our Lord Jesus Christ."
But, of course this aggressive pursuit, this increase in conformity with Christ is not simply a matter
of our own effort apart from the work of the Spirit. Just as the Holy Spirit was actively involved in
the new birth so the Spirit is involved in our growth in maturity. The Spirit is the Sustainer of our life
(Romans 8:10-11; 1 Corinthians 3:16) and the Guarantee of our completion (2 Corinthians 1:22;
Ephesians 1:3). It is the Spirit who brings the teachings of Christ to mind (John 14:26), who directs us
away from the flesh (Romans 8:2-5) and transforms us into increasing glory (2 Corinthians 3:18). The
Spirit contributes to the maturing of our knowledge of God, leading us into all truth (John 16:13),
and strengthening us to know Christ more and more (Ephesians 3:16-19). The Spirit fosters our
worship (Luke 1:67; John 16:14; Acts 10:44-47; Romans 8:15), transforms our outreach (Luke 4:18-
19; John 16:8-11; Hebrews 2:4; 1 Thessalonians 1:5), and builds up our relationships (Acts 15:28;
Romans 14:17; 1 Corinthians 12:4-13; Ephesians 4:3-4; Colossians 1:28).
Spiritual formation involves our own intentional pursuit of God. But it is an intentional pursuit that is
inspired by the Spirit, informed by the Spirit, and empowered by the Spirit.
The Bible is also interested in Christians becoming productive. The image of bearing fruit is a strong
one. Not only are we encouraged to develop in our Christian lives such that we "bear fruit" (Romans
7:4; Colossians 1:6), but there can be serious consequences for those who do not bear fruit (Hebrews
6:7-8; John 15:1-16).
Ultimately, our faith in Christ should lead us into a place of discipleship, into a place where we are
willing to follow Jesus wherever he invites. Read the Gospel of Mark. Mark leads the readers to
identify with the disciples. Here we find Jesus repeatedly inviting the disciples into situations of
deeper growth and realization of Christ. They are invited to participate in the feeding of the five
thousand (Mark 6:32-44) and in a stroll on the water (Mark 6:45-52). They are sent out to do what
Jesus did (Mark 3:13-19; 6:7-11). Mary and Martha are invited to sit and learn from the Master
teacher (Luke 10:38-42). Even after the resurrection, Peter is invited through a vision to experience
more of Christ and to grow in his understanding of salvation (Acts 10:9-48). These situations were
stretching for the disciples. Jesus' invitations to growth can be stretching for us today.
Finally, the Christian life should aim for maturity. We are not to remain infants, but to press on to
adulthood. Many passages simply use the word "perfection" (see Matthew 5:48; 2 Corinthians 7:1;
13:9-11; James 1:4). Of course, there is no sense of a legalistic or meticulously monitored notion of "perfection" upheld in the NT. Nonetheless, as the passages indicate, the New Testament aims at
some kind of perfection, completion, or maturity (1 Corinthains 2:6; 3:1-4; 14:20; Galatians 3:1;
Ephesians 4:13; Philippians 3:12-14; Hebrews 5:11-14; 6:1-4; James 3:2). I think this theme carries a
sense of (to borrow a phrase) "being all that you can be" in Christ. We should never settle for less as believers.
So now we have caught a glimpse of spiritual formation in our culture and in the Bible. "Spiritual
formation" refers to the process of growth in maturity in Christ. While the term came from the
training of priests and members of religious Order, and is currently associated with elements outside
Christianity, the concept of spiritual formation is deeply rooted in the heart of God communicated in
the Scriptures.
Simply put, spiritual formation is not optional. God's desire for you, expressed in Paul's prayer to the
Colossians, is that you would, "lead lives fully pleasing to him, as you bear fruit in every good work
and as you grow in the knowledge of God. May you be made strong with all the strength that comes
from his glorious power, and may you be prepared to endure everything with patience, while joyfully
giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the
light."
©2000 Evan B. Howard, Used by permission
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